Permanent Acceptance

Tattoos are everywhere, and everyone has an opinion on them. In the Western world, getting inked has become increasingly accepted, particularly amongst younger generations. A few months ago, a writer who was part of the upper echelons of British society sought to find out Britain’s real opinions on tattoos, given that they are no longer the domain of working-class sailors. She spent hours one Saturday morning getting fake-tattooed by a professional, emerging with a two, fully coloured, sleeves. As soon as she walked out of the studio, she experienced the instant judgement of strangers, as well as admiration from other passers-by. The same day, she attended Henley Royal Regatta, where she received a less than complementary reaction, with other women openly deriding her apparently permanent lifestyle decision. The writer’s boyfriend commented at the end of the day that she had adopted a more confident walk, which she put down to the effects of being constantly looked at in both a positive and negative way. The experiment showed exactly how divisive tattoos are, especially when they are worn by attractive, young women.

From their roots in tribal traditions, through their use as identification for sailors, tattoos today have arguably come to symbolise a rejection of the natural human body, which is exactly what its opponents cite as their main criticism for the art form. However, the pool of those rejecting the popularity of tattoos is getting smaller. When supposed stalwarts of conservatism, such as Samantha Cameron, admit and openly display their own body art, they potentially encourage others. Of course, they also serve to solidify hardcore opposition (‘Look! Even SamCam fell foul!’). These same people generally tend to be more than happy to dish out derision to people who have tattoos, but who cannot stand being criticised themselves (‘But we’re right! This is how God made us! Well yes, obviously God makes bad people too, but I’m not one of them and howdareyouquestionmysuperiority’). In addition, there is, naturally, a pool of people who see the increasing popularity of tattoos as bastardisations of the spirit in which they were conceived. They’re usually inked themselves, and do not necessarily favour their ‘club’ being overrun by people who think they’ve made a massive political statement by getting their own name inked on their back (or something).

In a world where young people have far less to protest about, it makes sense that we use tattoos (at least initially) as a form of rebellion. Our parents and grandparents had the very real threat of war, less money and more visits to Church than us, so our way to show them that we are quite seriously not turning into them is by being selfish and spending our minimum-wage earnings by rocking up at a tattoo studio on a Sunday. But our ‘selfish’ act is really not that selfish at all; for every person who gets inked, society moves one step forward to celebrating diversity. It has to, otherwise it will have to ostracise everyone who has ever had to buy Bepanthen for non-nappy rash related reasons. The depoliticisation of body art is not necessarily a bad thing, and has far more important consequences than it initially seems. Recognising and celebrating differences in bodies makes it easier to do the same across all walks of life. Importantly, no-one is forced into getting a tattoo; those who have them are generally quite accepting of those who make the choice not to, because they are respectful of individuality. Maybe there should be a pop-up tattoo artist studio at the next Tory conference; those who don’t die from the shock of it might be keen to help us normalise body art, although no-one needs to see Boris Johnson get a butterfly inked on his buttock (you know that would happen).

[Laura Thomas]

Muslim Outrage

Now, I don’t know about you, but as an Irish, well-travelled, gangly, slightly overweight, sceptical amateur comedian who lives with an Englishman, and knows the traditional Scottish greeting  is “ho there you, ya wee fanny”; I’ve learned to not take offence too much and not take anything too seriously. And for the life of me, I can’t understand why many people can’t do the same. A prime example and the topic of this article, is the on-going protests that swept through the Islamic world at the release of the certain video “the Innocence of Muslims”.

Changing Seasons

Dictatorships across North Africa and the Middle East have been rocked by the waves of revolution, coming under the catch-all term of ‘The Arab Spring’. Although it’s been represented as a single body of rebellion, the reasons behind these uprisings couldn’t be more different.

Tunisia

The first country to start revolting was Tunisia. The catalyst was an unemployed Tunisian national setting himself alight to protest against joblessness in Sidi Bouzid, southern Tunisia. This kick-started similar incidents, widespread protests and a social movement demanding change and better job opportunities. Eventually President Ben Ali was overthrown, ending his 23 years in power. This was the starting pistol for peoples across the world to band together and rebel against their respective governments. Despite the dissolution of the government, the country is still rocked by protest in the south, with crime rates skyrocketing. This has sparked fears that sources of Western influence, such as embassies, will come under attack from a growing Islamist presence in the country.

An armoured car stands guard in front of the Ministry building in Tunisia  

Egypt

Inspired by the people of Tunisia, many began to protest in Egypt. They demanded political reforms and in particular the removal of their dictator, President Hosni Mubarak, who had ruled over them for nearly three decades. Notable in the Egyptian protests was the newly adopted method of using social networking sites such as Facebook to arrange mass protests. The focus of the protests became the famous Tahrir (Liberation) Square, where, after 18 days, protestors heard President Mubarak had reluctantly resigned. Since the fall of Mubarak the country has been trying to form a new government. An election timetable has been created, but candidates’ declarations are met with protests, as well as regular protests after prayers on a Friday. Egypt is still awaiting a successful end to their revolution.

Protestors in Tahrir Square

Libya

Protests in Libya started in the East and the suburbs around the capital, Tripoli. Colonel Muammar Gaddafi had ruled since 1969 and had not improved the lives of Libyans despite the country’s oil wealth. As the weeks turned into months it became clear that Gaddafi was not going to back down with ease and the UN initiated discussions for him to step down peacefully. He also had a loyal police force and army who defended their fearless leader. Gaddafi, insistent that his people still adored him, released questionable footage of his supporters protesting for him. Eventually Gaddafi loyalists started to either abandon their posts or change sides altogether. The protests ended with Gaddafi’s assassination by opposition forces before a trial could take place. Today Libya remains very dangerous. Tribes have become very powerful in the power vacuum and weapons from the conflict have fallen into the hands of criminals. The only people in Libya who are not allowed to have weapons are foreign security officials. Further violence is possible and could erupt with little warning. Libya has ground to a halt, with infrastructure ineffective after the government’s collapse. The Libyan people are no longer afraid of an oppressive dictator but they now have to contend with armed criminals in a lawless country.

Bahrain

Bahrain’s Shi’a Muslim population saw what had happened in Tunisia and Egypt and rose up against the ruling Sunni elite, protesting a corrupt regime as well as their religious differences. A focus for protesters’ anger is the prominent al-Khalifa family, who hold most of the governmental and ministerial positions (including President). Saudi Arabia sent troops to Bahrain to quell protests, raising further anger. This is reportedly due to the Saudi Royal family also being Sunni Muslims, crushing the revolution in Bahrain would keep their influence strong within the region. Saudi had also been having their own small areas of unrest in the Eastern region which is heavily populated by Shi’a Muslims; they used this opportunity to show the protesters in their own country how much force would be used against them if they tried to revolt. There are still many anti-government demonstrations in Bahrain and an on-going crackdown on opposition activists. The smaller Shi’a tribes around the capital, Manama, are still continuing to protest however it is unlikely that large scale unrest will be seen in the near future.

Protests March 2011

Yemen

In Yemen the main protests took place in the capital, Sana’a, in a place called Change Square in January 2011. The initial protests were against government corruption, unemployment and distressing economic conditions. The protests were fuelled by the fall of the Tunisian President and the revolution increased in popularity but protestors met with a more heavy-handed approach to crushing the revolt. As protests against the regime increased President Saleh eventually signed a deal to transfer his office and all his power to his Vice-President Abd Rabbuh Mansur al-Hadi in November 2011. The transfer took place on February 27th. Yemen is still in political turmoil; supporters of the old President still remain and they strive to destabilise the new government. An increasing problem is Al-Qaeda linked fighters infiltrating the lawless southern region of Yemen. They continue to blow up oil pipelines and cause major disruption for the country and its economy. I think it’s doubtful that Yemen will reach a state of peace in the near future.

Oman

There have also been protests in Oman. I lived in its capital, Muscat, for five years and have seen first-hand the changes that the ruler, Sultan Qaboos has made. He repeatedly raised the minimum wage and created a program called ‘Omanisation’, which required companies to employ a quota of Omani citizens. Protests sprung up across the country, demanding the abolition of taxes and the reduction of foreign workers in private companies, in order to create jobs for Omanis. Protesters set a police station on fire in Sohar, one of the smaller cities in Oman. Four protesters have been killed by Oman’s security forces during a crackdown on protests.

Kuwait

Protests in Kuwait began when Kuwaiti citizens were given a cash hand out and food grant to commemorate 20 years since its liberation from Iraq. However, this wasn’t extended to Kuwait’s semi-nomadic Bedouin population, causing them to protest demanding their right to full citizenship. What followed was many anti-government riots and calls for the Prime Minister to step down. Kuwait has experienced political troubles over the past six years with the resignation of seven different governments and the dissolving of parliament on four occasions. On November 28th the Emir of Kuwait accepted the Prime Minister and his cabinet’s resignations and elections were planned for February. There were still riots leading up to the election and the day before the election, tribes stormed a news station which was hosting one of the pro-government candidates. The election saw many opposition candidates win seats in the National Assembly and there have not been any major riots or protests since.

Syria

The protests in Syria began as public demonstrations around the country. The demands were the resignation of President Bashar al-Assad, the dissolution of his government and an end to nearly five decades of the party’s rule. The Syrian government deployed its army to quell the uprising, but this only fuelled the protests more. The situation has come to a deadlock, with both sides vehemently refusing to back down. In contrast to the situation in Bahrain, the ruling elite in Syria are mainly Shi’a Muslims and the opposition are Sunni Muslims. This means the opposition are supported by Bahrain and Saudi Arabia, while the government is supported by Iran and Hezbollah. The aim of this collaboration with the government is to create a corridor of Shi’a Islam stretching from Lebanon to Iran across the top of the Arabian Peninsula. The protests in Syria are still very much in the public eye; the UK media reports on it more regularly than other countries mentioned in this article.

Free Syrian Army members posing on top of a captured army vehicle

The UN had demanded that Syria cease all armed violence, however neither side has backed down. Therefore the UN has unanimously decided to send military observers to Syria in order to keep an eye on the ceasefire. There are still many issues and protests gutting the Middle East even now, and they aren’t being called to our attention by the media. The ‘grouping together’ of all the revolts led to them being assumed to be a homogenous, pan-Arab movement, which simply isn’t the case. Yes, they were all spurred on by the initial protests in Tunisia but the reasons behind the protests had varied from religion to economic reasons. This brings me back to my main issue with the catch-all term ‘Arab Spring’; it insinuates that there was a fixed period of time and reason that these protests took place. This isn’t true and the media shouldn’t forget about the people who are still suffering. In future we should make sure we take the time to really find out more about what is going on and don’t just trust the media.

[Mhairi Elaine Bruce]

Scientology, officially a con?

Breaking from the traditional silence which is upheld by Scientologists on their religion, one disgruntled congressional member spoke out against the rising amount of money which members are expected to donate in order to be ‘spiritually enlightened’.

In The Beginning, There Was ctrl+c

After several refusals, the Swedish authorities have finally recognised file-sharing, or “The Church of Kopimism” as an official religion. The religion, founded by a 19 year old philosophy student, Isak Gerson, holds CTRL+C and CTRL+V as sacred symbols and views the sharing of information through copying files as a form of worship, as opposed to piracy.